Congress of the People and Trinidad's Caribs

In "Dookeran pays tribute to the Caribs," an article that appeared in Trinidad's Newsday on June 9, 2007, Winston Dookeran, the leader of the opposition Congress of the People (COP),

has paid tribute to the indigenous people of Trinidad and Tobago, mainly the Caribs, and urged the country not to forget the contribution they made to its development. Dookeran made the call on Wednesday night during his address at the seminar — A Rich Heritage a Common Future in celebration of our First People — at Legacy Hall, Sanchez Street, Arima. He said the COP is committed to the construction of a “national character” and in so doing cannot forget the sacrifice of the country’s indigenous foreparents. Dookeran said he is aware of the many challenges faced by the descendants of indigenous people and expressed the firm conviction that the fragile community is already threatened by the trends of Western society and must be preserved. He said most people will agree that not enough had been done to support the Carib community of Arima in a country that possesses so much wealth. “It is high time that we learn to respect the memory and contribution of those who came before us,” said Dookeran. “It is important that we pay debt of gratitude to the Santa Rosa festival and tribute to the descendants in spite of the hurdles they had to overcome.”

It is interesting to see that, increasingly, national political parties visit Arima and court it's "indigenous heritage" in making their pitches for national unity, as part of their campaigns to attain national office. This was rarely the case before the current millennium. Why this is starting to happen with greater frequency now is an interesting question.

Where Dookeran does not depart from the past is in his resort to a standard menu for framing Trinidad's indigenous people, in terms of past "contributions"--indeed, contributions to "national development," which supposedly occurred prior to the nation, in fact, prior to "development" itself. Caribs are memory, and sacrifice, part of the long and painful quest to achieve national independence--it is a laudable, even heroic theme, but it is also nostalgic and abandons Trinidad's Amerindians to history, speaking of Caribs today as "descendants."

(For those of you who may be asking if Dookeran is East Indian, one can only say he is a "descendant.")

-------

News about Trinidad's Caribs and the State

In an article in Trinidad and Tobago's Newsday, "Carib leader snubs COP" (by Irene Medina, Wednesday, June 13, 2007), the following extract is worthy of note. It concerns the work of a government-appointed Amerindian Projects Committee, which was formally (re)instituted in September of 2006:

a Cabinet-appointed committee to look into issues affecting indigenous people, submitted its first draft report to the Minister of Community Development, Culture and Gender Affair Joan Yuille-Williams for Cabinet’s consideration. The Committee, which is being chaired by Museum Curator Val Lewis is also looking into the issues of a public holiday for the Carib community next year and the issuance of a parcel of land. Lewis told Newsday: “We have made a number of recommendations that would improve the Carib communities generally throughout the country. Some of these include documenting the story of the Amerindians, immediate steps to protect archaeological sites and protection of medicinal herbs.” Lewis said talks have already been held with the Central Statistical Office (CSO) to identify the Caribs by name in the next census and that concerns were raised about the use of the Carib name as a product brand. He said three members of the Carib Community were on this committee and some major developments may be coming for the group.

Several elements of this story are noteworthy, some of which I have underlined in the passage above. The first has to do with the fact that the government appointed a museum curator to head the committee, which reflects the usual positioning of indigenous issues in Trinidad within the framework of history, archaeology, and the display of relics of a folk culture. This is not-so-subtle way for the government to suggest that indigeneity in Trinidad is shrouded in pastness, is not part of contemporary experience, and is to be managed by non-indigenous experts of the distant Amerindian past. The good news is that this is an orthodox position: for readers who may not be familiar with the writings of French sociologist, Pierre Bourdieu, orthodox views are articulated in defense of a position, precisely because that position is under question and open to contestation. In the absence of questioning, where domination proceeds unchallenged, there is no need to convert everyday assumptions into hardened ideology. That the existence of this orthodoxy--Caribs are relics of the past--has come into being reveals an unsteady state, and what is typical of unsteady states is moments of confusion and contradiction in official positions.

Thus, as if to contradict relegating Caribs to the dusty covers of history books, the article above tells us that now the Central Statistical Office may be planning to include a "Carib" category on the next census, something that seems to follow on the heels of an article published in this blog before the news above was made public (see: "Does Trinidad Recognize its Indigenous People?"). This is good news, and the effect of this inclusion may help to revolutionize the ways that Trinidadians self-identify.

What might seem more problematic is the notion presented in the article above that the government would improve the position of "Carib communities...throught the country": Who will do the identifying? What are the criteria they will use for indentifying these communities as "Carib communities"? What do they mean by community? What if persons who self-identify as Carib are not members of any kind of formal, identifiable structure that could be called a community? Indeed, it is arguable that were it not for the Mission, and the Santa Rosa Festival, there might not have been a Carib community in Arima itself, which is quite far from saying that, therefore, no self-identifying Caribs would have existed in Arima.

Also surprising is the news that a "public holiday" may now be established for the Caribs, something they have not requested. They have requested land, for decades now, and much further in the past as well, and there really is little excuse for not having granted any. What makes the ongoing stalling of a land grant all the more remarkable is that the head of the Carib Community, Ricardo Bharath Hernandez, is a devoted member of the ruling People's National Movement, which has been in power for most of Trinidad's history since Independence (coincidentally, to be commemorated on today's date). The article from which the extract above was taken is in fact primarily about Bharath refusing to attend a "heritage dinner" for indigenous people hosted by the opposition Congress of the People. As stated in the article:

“I would have gone in the interest of indigenous people but I felt it was inappropriate to attend that particular function in this, an election year. I did not want anyone to be unsure about where my allegiance is,” he said. Bharath-Hernandez added he was all for the development and upliftment of the indigenous people, but being a member of the PNM, felt attending wouldhave been a conflict of interest. He said he had written the COP declining the invitation.

One doubts that anyone will question Bharath's allegiance to the PNM. The question is whether the ruling party has shown sufficient reciprocal allegiance to the Caribs.

------

Carib Santa Rosa Festival 2007

Photo of the Carib section of the procession for the August 26, 2007, Santa Rosa Festival in Arima. Holding the banner is Cristo Adonis, and behind him is Ricardo Bharath Hernandez.

For last year's Santa Rosa Festival, I wrote one main essay on what transpired at the event, and I can say I will not be doing an encore. I wanted only to bring attention to some aspects that were salient to me, and once again I was fortunate to have listened to the complete proceedings over the Internet on I95.5 FM.

The proceedings for this year seemed to transpire at a rapid pace, and even the radio coverage was one hour shorter than last year's, with the radio announcer seemingly in a big hurry to get to the next program. The chief celebrant was the Papal Nuncio to the Antilles, which is an interesting choice given the degree of outrage expressed by indigenous persons across the Americas over the Pope's recent remarks that criticized indigenous religious revivals, while praising the purifying role of the Catholic Church. The main theme of this year's event appeared to be "social justice." The radio narrators themselves spoken solemnly, and quoted heavily from the mid-19th century text by L.A.A. De Verteuil, where he spoke of Santa Rosa festivals he had witnessed as a youth. The radio narrators were impressed with the degree of continuity, a comment unfortunately made right after a quote from De Verteuil that on this day the Amerindians would forget their servitude.

What was also striking is the amount of resources and organization invested by the Church in this event: a medical vehicle to follow the procession, police and marshals, water stations for those on the procession, and of course the media coverage itself, the giant flat screen used to convey the mass to those outside of the church, and so forth.

Also of interest to me is that the order of the procession has been changed in recent years. The Carib Community was once third in line, behind the acolytes, and behind the priests and members of the Arima Borough Council. Now only the acolytes lead, followed by the Carib Queen, followed by the Carib Community, then followed by the rest. Why this has changed is an interesting question, and one can speculate that past discussions, and critical comments, sometimes made in the presence of those connected to the church, could have had some impact.

For those interested in hearing the English language portion of Ricardo Bharath's very interesting prayer at the mass, please click here (opens a new window).

The website of the Santa Rosa Carib Community can be accessed by clicking here (also opens a new window).

----

Oct. 14, 2007: Amerindian Heritage Day in Trinidad & Tobago

Many thanks to Cristo Adonis of the Santa Rosa Carib Community of Arima, Trinidad, for earlier this month sending the following program of activities for October 14, which is an annual day of recognition for Trinidad's indigenous cultural heritage.

PROGRAMME OF ACTIVITIES
Daily five minutes educational spots on radio: topics should include historical facts about the Amerindian community in Arima; place names; Hyarima; foods; medicinal herbs; customs; arts; crafts; etc.

Sunday October 14th
Opening Ceremony
Carib Centre in Arima
6:00 p.m.

Monday 15th October
Gathering at Hyarima Statue Indigenous ceremony followed by Procession through the streets of Arima to Lord Harris Square for all day Indigenous activities
7:00 a.m.

Tuesday 16th October
VILLAGE SETTING
CULTURAL PERFORMANCES
6:00 p.m.

Wednesday 17th October
Lectures on Local Community
Indigenous World View
Groups would appear in Tobago

Thursday 18th October
CULTURAL EVENT
San Fernando Hill
10:00 a.m.-5:00 p.m.

Friday 19th October
Workshop on Indigenous Spirituality & Languages
C.O.I.P. meeting (Caribbean Organization of Indigenous Peoples)
Carib Centre

Saturday 20th October
Visiting groups depart

---

Identified in the Catholic News-Trinidad

http://www.catholicnews-tt.net/v2005/archives/0807/sun19/parishes_2.htm

Santa Rosa Festival: Aug. 26, 2007

Today the Carib Community of Arima, Trinidad, will be celebrating the high mass of the annual Santa Rosa Festival, with a procession through the streets of Arima. The actual date of the feast of St. Rose is August 23rd, and the mass is held on the nearest Sunday.

Good Company

Thank you for the warm welcome and the invitation to join the CAC Review. I am grateful for your work. I thank all our ancestors for guiding us to each other.

I almost am not sure where to begin. But I guess as good a place to start as any is in my own back yard. I live on the island known as The Land of the Hummingbird. And there are many hummingbirds indeed. My island is beautiful but unfortunately much of its beauty remains undiscovered by many of the people who live here. For some the forest remains a place of mystery and danger, while it has been a place of reawakening for others.

Discovery. Now there’s a word that has caused trouble for us all. But perhaps the bigger problem lies in the question of who discovered what. And when.

On this Land of the Hummingbird, while the frogs and crickets sing a warm welcome to the rain and praises to the full moon, we are re-finding, redefining and refining our space. My people of the Santa Rosa Carib community who grew together as one tribe, have just about lost their young. Our grandmothers and great grandmothers, a few grandfathers, are the only ones bothered to come to gatherings.

My own great aunt is the Carib Queen. I decided against writing "reigning" there. I could not write it because it feels like she has no power at all. Her people sometimes don’t bother turning up. Sometimes her people have other appointments. Sometimes her people are surviving.

More in the days to come on survival.

The CAC Welcomes a New Editor!

On behalf of the editorial board of the Caribbean Amerindian Centrelink, I wish to an extend an especially warm welcome to our newest editorial member, Tracy Assing from Arima, Trinidad. All of the current editors were unanimous in supporting her joining us. I am also very happy to have corresponded and met with Tracy in Trinidad and I look forward to hearing/reading more from her. What follows is a personal introduction written by Tracy.


I was raised in the Carib Santa Rosa community of Arima. All four of my grandparents come from various First Nations people and much of their knowledge has been passed on to us. I am especially concerned about the historical inaccuracies still being taught in our country's schools, about the trespass of our ancestral hunting and fishing grounds and significant archaeological sites, about the cosmetic recognition we receive from political parties, about the level of control exercised by the Catholic church over our elders.

I have questions about what has been accepted and propagated in the past. My great aunt (sister of my father's father) is the current "Carib Queen" Valentina Medina.

The community raised under the "Carib Santa Rosa" umbrella is waking to itself.

I am an Assistant Editor at Caribbean Beat magazine and have a multi-media work history with stints in radio, television, magazine/journal and newspaper publishing over the last 12 years.